Skip to main content

Featured

Finding Parallel Timelines: A Discovery on My Paternal Grandmother’s Side

Finding Parallel Timelines: A Discovery on My Paternal Grandmother’s Side page 797 Page 798 How do two completely different branches of a family tree survive the turbulent 1850s and 60s? Tracing a 51 cM DNA match led me to a narrative in the Benton County History book, revealing a striking parallel: while my Indigenous grandmothers were facing violent displacement and forced removal in Oregon, my 4th great-grandmother Nancy Ann Taylor was holding down their Ozark homestead alone during the Civil War—just 5 to 8 miles from the Battle of Pea Ridge. Holding the farm together with her husband and older sons away at war, she stuffed her young son inside a smokehouse salt barrel so he wouldn't be stolen by roving bushwhackers, and picked up a shovel herself to bury a fallen soldier near her spring before wild animals could reach him. Lineage chart showing my direct paternal line from Garland and Nancy Ann Taylor down through my great-great-grandmother Lulu Belle Mitchell to my paternal ...

#3 Memories of the 'Trail of Tears': Echoes of Grand Ronde in the Capital Journal

#3 Memories of the 'Trail of Tears': Echoes of Grand Ronde in the Capital Journal

Full Article


Voices from the Past: Samuel's Account of Klickitat Identity


We owe so much to the stories passed down through generations. They take cold, rigid dates on a census sheet and turn them back into real people. A powerful reminder of this is found in a March 30, 1968, article from the Capital Journal in Salem, Oregon, titled "Memories of the 'Trail of Tears'" by Gloria Bledsoe.

The article captures the living memories of early families tied to the Grand Ronde Indian Agency—specifically Samuel Riggs and his wife, Clara, who carried forward the oral histories of their parents.

The Capital Journal (Salem, OR), March 30, 1968, p. 23.


Yakima & Klickitat Lineage & Forced Removal

When reading through Samuel's account, the history gets personal right away. He shared the story of his mother, Jennie McKay Riggs, who was about 17 years old and visiting relatives near Portland when she, her aunt, and her grandmother were rounded up by the U.S. Army in 1856 alongside their community. For anyone piecing together Jennie’s timeline, a key takeaway is that they were not full-time residents of Oregon City; they were simply visiting when they were caught up in the forced removals.

Herded onto flatboats headed for the reservation, Jennie was permanently separated from her family. Though Klickitat, had she been permitted to remain with her people north of the Columbia, she would have been included among the bands brought into the Yakama Nation. It gives a real sense of the stubborn resilience it took to preserve their heritage during forced removals and bitter winter marches under military guard.

Life at Fort Yamhill & The Looking Glass

Samuel's account also preserves deeply personal, startling chapters of survival on the reservation. Shortly after arriving at Grand Ronde, her trade price was determined through dickerings among Indian elders, and she was traded away to keep house for Lt. Philip Sheridan, commander of Fort Yamhill.

Packed up with her belongings and taken by horseback to Sheridan's farmhouse, Jennie experienced a terrifying encounter in the back hall. She spotted another Native girl staring fixedly at her. Terrified, she fled back to her family and vowed never to return—only learning years later that the "other woman" was simply her own reflection in a looking glass.

Marriage to Chief Solomon Riggs

Jennie eventually married Solomon Riggs, an Umpqua Chief who was significantly older than her. Together, their family lineage helped anchor the history of the Grand Ronde community for generations to come.

Preserving the Legacy

For those of us digging through old land allotments, tribal rolls, and census indexes, accounts like these are everything. They remind us that behind every archival tag and faded document is a family that refused to let their story be forgotten. Through accounts like Samuel's, their voices echo across generations—reminding us that our ancestors didn't just survive history; they shaped it.

Sources: 

Bledsoe, Gloria. "Memories of the 'Trail of Tears'." Capital Journal [Salem, OR], 30 Mar. 1968, p. 23.












Comments

Popular Posts