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Unraveling the Kinship Networks of the Lower Columbia: Mapping the Lineage of Chief Comcomly and Chief Coboway

Unraveling the Kinship Networks of the Lower Columbia: Mapping the Lineage of Chief Comcomly and Chief Coboway To understand how these historic families connected, I began by building a core family tree grounded in primary records. Sworn affidavits confirm that Chief Coboway and Chief Comcomly were first cousins, while historical documents note that Robert Salakie was the nephew of Chief Tostum. By mapping these verified relationships alongside unknown branches, this project explores how these prominent lineages fit together—and examines whether my own direct line includes a Clatsop ancestor. Hand-drawn diagram of the proposed ancestral matrix connecting Chief Coboway, Chief Comcomly, and the Clatsop succession line. Reconstructing the genealogies of the prominent families along the Lower Columbia River requires shifting away from Eurocentric models of family trees and looking closely at traditional Indigenous kinship systems. In this post, we map out the intricate relationships conne...

#3 Memories of the 'Trail of Tears': Echoes of Grand Ronde in the Capital Journal

#3 Memories of the 'Trail of Tears': Echoes of Grand Ronde in the Capital Journal

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Voices from the Past: Samuel's Account of Klickitat Identity


We owe so much to the stories passed down through generations. They take cold, rigid dates on a census sheet and turn them back into real people. A powerful reminder of this is found in a March 30, 1968, article from the Capital Journal in Salem, Oregon, titled "Memories of the 'Trail of Tears'" by Gloria Bledsoe.

The article captures the living memories of early families tied to the Grand Ronde Indian Agency—specifically Samuel Riggs and his wife, Clara, who carried forward the oral histories of their parents.

The Capital Journal (Salem, OR), March 30, 1968, p. 23.


Yakima & Klickitat Lineage & Forced Removal

When reading through Samuel's account, the history gets personal right away. He shared the story of his mother, Jennie McKay Riggs, who was about 17 years old and visiting relatives near Portland when she, her aunt, and her grandmother were rounded up by the U.S. Army in 1856 alongside their community. For anyone piecing together Jennie’s timeline, a key takeaway is that they were not full-time residents of Oregon City; they were simply visiting when they were caught up in the forced removals.

Herded onto flatboats headed for the reservation, Jennie was permanently separated from her family. Though Klickitat, had she been permitted to remain with her people north of the Columbia, she would have been included among the bands brought into the Yakama Nation. It gives a real sense of the stubborn resilience it took to preserve their heritage during forced removals and bitter winter marches under military guard.

Life at Fort Yamhill & The Looking Glass

Samuel's account also preserves deeply personal, startling chapters of survival on the reservation. Shortly after arriving at Grand Ronde, her trade price was determined through dickerings among Indian elders, and she was traded away to keep house for Lt. Philip Sheridan, commander of Fort Yamhill.

Packed up with her belongings and taken by horseback to Sheridan's farmhouse, Jennie experienced a terrifying encounter in the back hall. She spotted another Native girl staring fixedly at her. Terrified, she fled back to her family and vowed never to return—only learning years later that the "other woman" was simply her own reflection in a looking glass.

Marriage to Chief Solomon Riggs

Jennie eventually married Solomon Riggs, an Umpqua Chief who was significantly older than her. Together, their family lineage helped anchor the history of the Grand Ronde community for generations to come.

Preserving the Legacy

For those of us digging through old land allotments, tribal rolls, and census indexes, accounts like these are everything. They remind us that behind every archival tag and faded document is a family that refused to let their story be forgotten. Through accounts like Samuel's, their voices echo across generations—reminding us that our ancestors didn't just survive history; they shaped it.

Sources: 

Bledsoe, Gloria. "Memories of the 'Trail of Tears'." Capital Journal [Salem, OR], 30 Mar. 1968, p. 23.












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