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Joe Cook (Kashlanduc): The Story of a Sixes (Tututni) Elder in Court
Joe Cook (Kashlanduc): The Story of a Sixes (Tututni) Elder in Court
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| Joe Cook (Kashlanduc), a Sixes (Tututni) elder and veteran of the Rogue River Wars, photographed around the time of his 1904 court appearance in The Oregonian. |
When looking through historical archives, you occasionally stumble across stories that capture a complex moment in time. While researching my Kwatami/Sixes ancestors and looking at known Sixes families at Siletz, I've been amazed to see how deeply interconnected everyone is through our shared heritage and DNA. A while back, I came across an article from
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| The Oregonian (April 28, 1904) report covering Joe Cook's court appearance in a perjury case stemming from testimony regarding the Siletz Reservation. |
The article featured Joe Cook, a Sixes Indian (Tututni) whose traditional name was Kashlanduc—meaning "short boy."
Who Was Joe Cook?
Born in 1847 to parents Tootootooney Sixes and a mother from the Joshua band of the Tututni—as noted in historical census records—Joe Cook was descended from a line of chiefs of the Six
At the time of the 1904 article in
A ward of the government and one of the most noted individuals on the Sil
etz Reservation. A veteran and one of the last su
rvivors of the bloody Rogue River Wars, bearing a visible reminder of his service and combat: a scar on his face from a bullet wound.
The 1904 Court Appearance
The newspaper framed his appearance around a dramatic legal event: Cook had been brought in to answer to a charge of perjury stemming from previous testimony. However, when the case reached the courtroom, the judge determined that the indictment was faulty. The judge ordered the jury to return a verdict of not guilty, and Cook was free to go.
Setting the Record Straight: Not the "Last"
While contemporary newspapers like The Oregonian frequently sensationalized stories by labeling Native individuals as the "last of their tribe," we know today that this was far from the truth. There are many descendants of the Sixes and Tututni people living today, and our communities remain strong, vibrant, and deeply connected to our history.
Historical accounts like this provide a fascinating window into the challenges our ancestors navigated, even if we have to read between the lines to correct the historical record and honor the true legacy of families who survived and carried our traditions forward.
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